Crossing Borders

Was it necessary from the appearance of the first case of Coronavirus in Lebanon to suspend flights from Iran or to protect the vulnerabilities of Hezbollah? Give the reins to the army? Count on the civic spirit of the Lebanese people? Was it necessary to preserve access to care? Or was it pivotal to prioritize the need to eat? Around the world, States are faced with delicate trade-offs between health risks and political-economic imperatives, to which particular dimensions and sensitivities are added in Lebanon. A sectarian/political dimension, which raises fundamental questions about public service, national interest, and community-driven imperatives is also a firm reality. In other words, how does the Diab government decide, and according to what criteria? In most Western Countries, the answer is simple: the state acts in the name of the general interest, and in service of where it derives its legitimacy from its people. But when the state is deeply rooted in Confessionalism, and therefore in the defense of sectarian interests, citizens are faced with the delicate task of questioning the merits of the decisions taken by its representatives. Especially when the system in place, which is deeply clientelist, has led the country into the financial abyss which amplifies the health crisis and complicates its management. How do you import medical supplies when you run out of US dollars? How do you equip public hospitals when you have spent years gradually sucking them dry? How do you protect the most disadvantaged when government reserves are emptied? How do you ask for international aid when you are unable to aid yourself?   And at one of the most critical stages in our country’s history, all the state has found to do is ask the Lebanese to be what they have never been (and what they have never been requested to be): united – while politicians strengthen their grip on an increasingly destitute population. The pandemic is provoking reflections all over the world on the economic model, public policy priorities, and the role of the state. And amidst these debates, Lebanon is currently confronted with yet another major obstacle towards the annihilation of this epidemic: the 10,000 Lebanese expected to fly back to Lebanon between April 5 and 12, 2020. The plan for the repatriation of Lebanese from abroad who wished to return was adopted during the March 31, 2020 meeting of the Council of Ministers. According to ministerial sources, the adopted plan will be implemented in two phases. The first will take place from April 5 to 12, 2020 and the second from April 27 to May 4, 2020. The idea is, therefore, to carry out the first phase, to wait two weeks to study the curve of the epidemic and then to fill in any gaps. The plan is designed to allow those who wish to return home to do so without endangering the lives of residents in Lebanon. For this purpose, everything from screening and testing before the flight, to isolating infected individuals in separate planes has been taken into account. As the treasury is practically empty, the return journeys will be made at the passengers’ expense. Banks have subsequently been asked to facilitate transfers. On a more positive note, difficult times have proven time and time again that the Lebanese people are willing to step in when the government does not. In a true surge of solidarity, Lebanese living abroad have offered to help those who cannot afford their tickets according to multiple media sources. The fundamental obstacle toward the containment of the virus is, however, not how these Lebanese return but rather, the risk that Lebanese returnees will not strictly comply with the instructions they are given. The plan provides for medical monitoring by hospitals, under the supervision of the Ministry of Health, to verify that the confinement instructions are followed, knowing that the Lebanese may be ‘unruly.’ This was also the reason why, without ever questioning the right of Lebanese who are abroad to return to the country, the government had reservations about massive repatriation initially. For the management of this crisis, it had planned a two-step plan: firstly closing the land, air and sea borders to passengers for two weeks to put an end to the contamination from a ‘foreign source.’ And secondly, the two-week extension of general mobilization and that of strict containment measures to make it possible to limit the spread of the virus and to flatten the curve of the number of people affected by it. Although the plan initially seemed rigid, Lebanon’s Prime Minister has had to step back from his initial stance to prevent repatriation until April 12th due to political pressures – once more proving that Lebanon is not geared by a state, but rather geared by fragmentation of political will. At this point, as it has been proven time and time again, we can only hope the Lebanese returnees will care enough about those who never left to take on the necessary precautions and be honest. As the state believes it can unrealistically ‘contain’ the massive influx of people returning to their homes to be on lockdown with the rest of us all we have once more, is each other watching each other’s’ backs, and washing each other’s’ hands.. Jasmin Lilian Diab MENA Regional Focal Point on Migration, United Nations Major Group for Children and Youth

While the coronavirus epidemic is putting our lives in turmoil across the world and turning our societies unrecognizable overnight with limited mobility; empty streets, schools, and airports; lockdown of countries; restrictions on our social pursuits and freedoms and militant directives on social distancing in order to urgently diminish its spread, it might just also provide a necessary reset and (ironically) connect us closer together. Infusing Interconnectedness The coronavirus is affecting us across continents, borders, ethnicity, skin color, gender, and income levels – it does not discriminate or favorize, and social status or privilege will not set anyone free. We are not only equal in the risk to be affected, but we are also bound together in our interconnectedness, depending on the action and responsibility of each other. Additionally, wherever we look across the world right now, the coronavirus grounds are common – the interruptive avalanche on our socioeconomic lives are similar, the protective and preventive measurements taken are similar, and the fear, anxiety, overwhelm, and uncertainty we experience is similar – it brings us all in the same boat – we can relate to each other and find compassion for each other from our own present reality. Standing Together We are all in this together and we will only win if we stand and come together. The coronavirus is demanding us to pause and to reset our lives as we know them – and to stand tighter together, whether as a family, neighborhood, country or global community. What if the coronavirus is a call to reset our lives and come back to what truly matters to us? What if it calls on us to see ourselves, each other and our world with new eyes? What if it is a call on us to be, come and stand stronger and better together? What if it is a call on radical compassion for each other across the world, reminding us that in fact, we are equal in our common humanity? While the turmoil of our everyday lives is real, equal to the deep uncertainty and overwhelming fear we might be experiencing, take a moment to reflect upon what the coronavirus reset came to teach you. Reset our Compassion for Each Other “My humanity is bound up in yours, for we can only be human together”, Desmund Tutu What if the lesson the coronavirus is passing on to us is radical and actionable compassion? When seeing this epidemic with new eyes, we might start to witness the possibility in front of us for an emergency of more compassion for each other. At the heart of compassion is acceptance; the better we are at accepting the reality in front of us right now, the more compassionate we can become towards ourselves and others. This is true for the coronavirus times as well as beyond. Just imagine for a moment if these months of isolation, restricted movements and time in quarantine became our everyday lives, and now imagine that this “experience” in fact is what life looks like for millions of people around the world from slave camps in Libya, refugee camps in South Sudan, Lesbos, Bangladesh, DRC, Turkey, Syria, etc., indigenous people fighting for their survival (and ours) in the Amazonia, women being restricted in their movements across the world, across Latin America notably due to the risk of femicide and in Saudi Arabia due to the male guardianship system among other examples. In these times of complete reset globally, let’s recall that with or without the coronavirus we are equal and bound together in our common humanity and interconnectedness. Recognizing our shared humanity is a reflection of real compassion because it means that we are able to clearly see ourselves in each other. Helene Guldborg Life Coach and Crossing Borders board member

https://www.youtube.com/watch?v=ZV6eBdK1AuE On February 6th we held one of our Food for Thought Events and we were excited to hear an inspiring story about the motivation behind Gorilla Media Denmark. We had the honor to have all the “gorillas” present, along with its Creative Director and founder Alex Sabour. Alex shared with us the journey of Gorilla Media from the very initial idea and desire to do projects that he truly “burns for” to the publication of its first successful projects and all the challenges and struggles along the way. 78 Awards and over 500 million people reached are just some of the stunning numbers achieved by this creative advertising agency and production house which started in December 2016. It first began as Alex´s dream of doing projects on important topics and at the time, it seemed an impossible dream. He started with a simple Facebook page, logo and website, but when the opportunity came, Alex took his chance. On 9th February 2017 the Danish parliament released the official statement, which stipulated: “The Danish parliament concludes with concern that there are today areas in Denmark where the share of immigrants and descendants from non-western countries is more than 50%. It is the apprehension of the Danish parliament that Danes should not be a minority in residential areas in Denmark.” In short: Danes within housing projects should not be in a minority. As a reaction to this statement, Alex wanted to do something about it, so together with Lelo Shalby and Sasan Askari made a video named “Jeg er Dansk” (I am Danish).  The video received mixed reactions from ecstatic to enraged, with some groups severely disagreeing with Gorilla. Alex´s expectations were exceeded when the video went viral in such a short amount of time. In just under 24 hours, the video had 1.5 million views and received a huge reaction not only from the Danish market but also internationally; it went viral in Sweden and Norway and shortly after started spreading throughout Europe and South America. The main motivation behind the video was to change the perspective on minority groups, not only in Denmark. The message they sent out started a domino effect and Alex realized that when he pushed, he could get a reaction. The campaign was therefore successful because they brought a different perspective to the entire debate on who is actually Danish; Danish parliament subsequently re-wrote the statement and made it more inclusive for minority groups. It had a direct effect. Alex and his team won a London prize for the “Best Viral Campaign” for reaching over 100 million people worldwide. It was a huge honor and success – they beat big brands in the category like Ikea, Norwegian air and Adidas.The successful campaign #JegErDansk was a milestone marking the official start of Gorilla Media. Knowing that they could do something beneficial, the team started to play with multiple perspectives on the topics that were not discussed or challenged yet. Their purpose became clear – “to see the video and leave the viewer with an impression regardless of what that impression is”. Gorilla got its first real client, Dansk Kvindesamfund (Danish Women Society), followed by a partnership with Extra Bladet (a Danish tabloid newspaper) where Gorilla published 12 episodes on minority topics on their platform. Their received a lot of views but also provoked hate, debates and comments. Throughout 2018, Gorilla Media was growing bigger and settled in its new office. The team kicked off a big and successful  campaign on Revenge Porn in partnership with Dansk Kvindesamfund and PornHub. Further collaboration enabled them to spread the campaign and, as a result, porn sites began to remove illegal content. 2019 was a general election year for Denmark and there were more successful projects for Gorilla Media. Danish media was under fire for giving a platform to promote the agenda of Danish lawyer Rasmus Paludan and his far-right party, which had gained traction ahead of the election. His political movement Stram Kurs (Hard Line) called itself the party for “ethnic Danes” and wanted to ban Islam and deport all Muslims from Denmark. The party was forecasted to win 2,3% of the vote, which would be enough to enter parliament. Gorilla media decided they need to get involved and, together with Rasmus Paludan´s brother, Martin Paludan, they launched a video in which Martin urged Danes not to vote for Rasmus Paludan´s party. The video spread rapidly over social media and gained hundreds of thousands of views with both negative and positive reactions. Paludan lost 30% of people who wanted to vote for him, blaming Gorilla Media for his failure to get Stram Kurs into parliament. Whether it was a result of the video or not is unproven, but one can admit that its intention was achieved, and that’s surely what matters. With successful campaigns on controversial topics, Gorilla Media inevitably face groups of angry people. With it comes hatred and death threats too. Gorilla Media produced a number of videos which were either removed from Facebook or pulled from publishing due to “controversial” content. Alex revealed to us that some of the videos and publications never previously shown to the public. One can wonder, what is it behind the decision of big players to not publish content intended to offer different perspectives on fundamental topics. Is it fear that people’s eyes will be opened, or are their personal values not aligned with Gorilla Media´s content? Gorilla Media is continuing to do innovative work and such rejection will not stop them.  Successful projects have already proven that through hard work they can inspire, provoke and change people’s perspectives. Alex´s story inspired us to believe in ourselves and that following one’s passion is possible even if the system is against you. Their success is not final and failure is not fatal, it is their courage to continue that truly counts.  Gorilla Media has great courage. As Albert Einstein said: “Never stop questioning”. We are very excited to see what comes next, how

Last Thursday, at the first Food for Thought of 2020 Crossing Borders hosted Dr. Samay Hamed. The event opened as usual with a presentation of Dr. Hamed’s experiences in Afghanistan where he has been trying to bring various means of non-formal education and break cultural taboos, all with the ultimate goal of improving the lives of his fellow Afghanis. Following that, our wonderful intern, Ms. Yuka Fuji, and her friend Hika presented an incredible Japanese dinner for us featuring five different dishes (and which very well could have been presented as a 4-course, five-star meal). Like all of our FFT speakers, Dr. Hamed is a man of many talents. He is a trained medical doctor, a journalist who won the 2003 International Press Freedom Award, a prolific author of books and songs (32 book, 100 songs, and counting), and is committed to challenging the status quo of culture, education, and ways of thought in Afghanistan. In Dr. Hamed’s mind, the way to change society is by starting from the bottom rather than the top. To do this, he says, you must change the way people think and help encourage critical thinking. After noting the lack of space for critical thinking in Afghan society and education, Dr. Hamed decided the best way to do this was by creating these spaces himself. These spaces include (among others) musical festivals, workshops, satirical T.V. shows, and underground publications. His first attempt at this initiative was to create a new alphabet song for children. The song provided an alternative way to learn about letter sounds that the common methods (used in mosques and schools) had not employed. The alphabet song ended up becoming so popular that the Afghan Ministry of Education now employs a similar method throughout the country. Furthermore, to counter the concept that only famous individuals can create art or stories worthy of public consideration, Dr. Hamed invited students to a workshop that produced an original story that which received international publication. In a similar vein, he also developed an initiative that collected discarded blackboards from around the country. Workshops about the physics of light, color, and shapes were turned in to painting events for children and the resultant works were sold around the world. Proceeds from the sales were used to purchase 1000 whiteboards for classrooms throughout Afghanistan.  To bring spaces for critical thinking to adults, Dr. Hamed has employed a variety of methods. Of particular note were magazines that included poetry, art, and poignant political satire. He has also helped facilitate a clothes recycling workshop for women that simultaneously discuss social issues and political rights. Ultimately, it can be said that Dr. Hamed is seeking Afghan-led solutions for the issues he has identified. As a cabinet member of the government, he is seeking to “shake a hand” for the country rather than relying on international monetary deals. He called to our attention the corruption that comes from dumping money into problems rather that digging into society’s roots to look for solutions. He spoke about an older tradition in Afghanistan what was similar to the community kitchens/and meals he saw during his time here. He would like to renew this concept but make it larger in scale so that a sense of local and national community is refreshed, and social bonds strengthened. Speaking of food, the culinary portion of the night centered around a traditional Osaka pancake called okonomiyaki, filled with onion and drizzled with mayo and a wonderfully tangy brown sauce brought by Hika. Dish number two, nikujaga, featured boiled potatoes and vegies which were essentially a vehicle for the infamous umami flavor that can be difficult to find in Denmark. Takikomi gohan (rice with veggies) provided additional heft to our plates as dish number three. The meal was rounded out with piping hot miso soup and weafed salad covered in a sesame dressing. As usual, there were hardly any leftovers and I was left begging for recipes.  Thanks to all who attended, the CB team looks forward to seeing you at our next event! I would like to leave you with a poignant thought from an original poem by Dr. Hamed that speaks specifically to Afghan-US relations but is relevant to our hope for a peaceful future: There are children who play and dream/of a free and fresh future/they could understand each other/and/they will meet each other as tourists/not as soldiers.

Just over one month ago the Crossing Borders community came together to celebrate how far we have come in 20 years. Since 1999 our family has continued to expand, and it was a true joy to bring some 250+ family members from all over the world together under Cinemateket’s roof for an extended night of storytelling, food sharing, and revelry. The event was a true celebration of a borderless world in miniature. Notable speakers such as Sara Omar, Jacob Holdt, and H.E. Zindzi Mandela shared stories of past struggles and future dreams. The mood was festive but there were also persistent reminders of how far we have yet to go and why the work of Crossing Borders is so important. Ambassador Mandela put it aptly with her opening words, “welcome comrades, welcome friends.” In noting that we all share this world, she reminded us that we must push forward together as one to create a more open, inclusive and welcoming world were our friendships can freely blossom. Mpho Ludidi, Khalid Albaih, and Sara Rahmeh were just a few who took part in  the two part our Voices of the World feature where artists and activists shared their ongoing efforts to break down borders and promote a more inclusive global society. With our bellies in mind, a number of attendees and CB staff had worked up a sweat in their respective kitchens prior to the event. A decadent tasting buffet with homemade savory dishes and sweet desserts from every corner of the world filled everyone’s stomachs and hearts. It speaks to the quality of the cooking that nary a crumb was left at the close of the night. In addition to the time put in by CB volunteers and staff, the event could not have gone as well as it did without the generous contributions from sponsors: Stalks and Roots, Fiolblomster, Kultorvets Blomster, Impact Roasters, and Nordhavn Coffee Roasters. We at Crossing Borders are eternally grateful for all the positive energy from the event and have used it to propel us further. Since the event, we have continued our mission. Just last week, staff visited Berlin as part of a Dialogue in Adult Education, we hosted a multiplier event targeted at entrepreneurial migrants and refugees in Ubuntu House, and staff hosted a training of trainers for youth engagement in northern Fyn which drew practicioners from four European countries. The list could go on and on. Looking forward, we are proud to announce the relocation of our Global Studies højskole program to Nordfyns Højskole and the opening of shorter programs in northeastern Sjælland. We have come so far in 20 years, but this is not a path with an end. This is a mission where the reward comes from the journey, not from reaching an end point. We will not succeed without the continued support of our friends and family. Thank you and we look forward to seeing everyone again!

Jacob Holdt made the Food for Thought event an unforgettable experience, not only for those guests who already know him, but mostly for those who heard him for the first time. His charismatic personality and life experiences were almost impossible to imagine — he left the audience impressed, inspired and empowered. It almost felt as if one evening was not enough to get to hear all that Jacob has to say. During the evening, the author of The American Pictures, and the newly published book “Om at sige ja”, presented some of the chapters designed for the audience to understand what milestones or better, coincidences shaped his life decisions, personal opinions and beliefs from early childhood to where is he today. He started off by showing pictures of his family and family house in Fåborg  (the village where his spent the most of his childhood). As the son of the pastor at Grundtvig´s Church, expectations of who he should become were set. However, after being thrown out of high school, his next rebellious moves opened the doors in a world outside of Denmark. In 1970, Jacob travelled to Canada to work on a farm and from there he wanted to travel to South America to support the government of Salvador Allende after he was elected president of Chile in September 1970. However, he never made it – he arrived with only 40 dollars, fascinated and shocked by the social differences he encountered in the US. Holdt stayed in the USA for more then five years, crossing the country by hitchhiking over 100,000 miles and taking thousands of photographs. During these years Jacob started working with civil rights issues. He spent years protesting the Vietnam War and conditions in the Third World. He talked about how these events shaped his perspective on the issue of human rights and democracy and how it evolved over the years. He shared the interesting and adventurous part of his journey with us through the chapter love amongst the oppressed – in spite of all and showed photographs that presented aspects of black culture rather than aspects of oppression. The chapter Ghetto Love revealed pictures and story behind Jacob´s first marriage. A particularly interesting picture featured Jacob and Annie holding the South African consul´s baby during their wedding ceremony. Another fascinating story Jacob shared with us took place in 1977, when his book was published and the KGB revealed to him that it was their intention to use it in their campaign against President Carter in an effort to demonstrate that human rights were violated as much in America as Russia. Holdt hired his lawyer, Søren B. Henriksen, to stop his own book across the world except for in Germany, Holland and Scandinavia where they had already signed contracts with his Danish publisher; he managed to stop it and until the disintegration of the Soviet Union in 1991, Jacob did not release the book again. Jacob told us of his escape behind the Iron Curtain to Poland, experiencing and seeing the real face of communism in everyday life and meeting people until he met his current wife and took her on an adventurous journey around the world! Due to him losing most of his expected income from his book, Jacob could not fulfil his desire of financing a hospital but his hard work, activism and efforts throughout the years enabled him to build a nursing school for the Namibian resistance group SWAPO in Angola. Among all others stories, photographs and thoughts Jacob shared with us with such a passion, he taught me one fundamental thing – if we want to change the world or at least play a small part in influencing it positively, we need to find the “freedom to be able to say yes; the freedom to throw yourself into the arms of every single person you meet.”

HackYourFuture In my experience, charities are often seen as far removed from innovation, as fusty organisations preoccupied with the ills of society, putting a damper on the exciting progress being made in other sectors. Hack Your Future Copenhagen and its bright-eyed, dapperly dressed Managing Director Christopher don’t fit this stereotype at all. Instead, as I follow him down the all-white, minimalist corridors lit by the morning sun, Chris embodies the energy of the project he leads, one that teaches refugees, asylum seekers and marginalised groups programming skills in Javascript and front and back end development. At the weekly gathering of HYF’s students (a group from migrant backgrounds including a significant number of refugees and asylum-seekers), Chris leads a stand-up, replicating what many small businesses now do to ensure everyone in a team is on message. HYF’s version, however, struck a different tone. News that one student was granted asylum in Denmark marked the end of the stand-up after another was presented with a Raspberry Pi — a credit-card sized computer which enables people to explore computing and learn coding languages — as a prize for good effort. This is certainly indicative of the blend of business and charity seen at HYF, where migrants aren’t merely given a skill, but introduced to the fresh face of modern, European business culture. Describing his rapid introduction to HYF as a friend of the manager of the Amsterdam branch, Chris says “So I was like ok cool. I’ve got everything, the laptops, students and was like, do you wanna take over now? And they said, Chris, you’re the manager of Copenhagen now!” This sort of speed of development is indicative of a wider trend, where over 15 refugee coding schools have sprung up over the last few years across Europe and North America. Dr Rasmus Jones, a recent optical communication PHD graduate whose named is fantastically representative of the international world he inhabits, has been teaching at HYF in his spare time for the last three years. With obvious passion he speaks about the future potential of programming to influence society, and — at least to my luddite ears — he has a knack for making the technologically complex sound simple. “Let’s try to explain, say, with a hammer and a nail. You have to put two beams together. I got shown a hammer by my dad at some point. Let’s say I’m 22 and have never seen a hammer or a nail. They put a hammer and a nail in front of me, but to me these are abstract things. If they teach programming in school, if my dad showed me how to write a little program when I was five, then when I’m 22 I have different tools. We are humans in an evolutionary process, we learn from experience and exposure.” In light of this, Rasmus explains that if he taught me coding for only a few hours, the random code I see on his computer screen would begin to make vague sense. It isn’t only that we fundamentally adapt to technology in such a manner but that educated migrant groups are suited to fulfilling such roles. “It’s a growing job market. Everyone needs an app and people need those people. On the other side they have a fairly good background because they had a similar education back home, but they don’t have this stamp from society”. Getting their qualifications recognised in host societies is difficult for migrants and, contrary to much of public opinion, many of them are highly educated. Present among those I spoke to at HYF were a former financial analyst, a computer science student from Pakistan and a father of two who’d come over to study in Sweden after completing a Computer Network Engineering BA in Ghana. However, coding represents an opportunity for them to use their previous experience to learn a concrete skill, bypassing the need to gain recognition for past qualifications in a labour market that does not necessarily require a degree. According to both Rasmus and Chris, another important element of coding jobs is that they are less reliant on learning Danish. Chris points out that English — at least in Europe and the US — is very much the lingua franca of coding. Even in a Danish workplace where Danish is spoken most of the time, instructions related to code and the code itself will essentially be in English, and it is highly unlikely that many tech jobs today will purely be Danish-speaking. This stands in contrast to wider debates about English in Denmark, where places are cut on English language university courses and learning Danish is seen as of primary importance on the road to integration. Neither is Danish the easiest of languages to learn. An article in Babel Magazine cited pronunciation as the reason for Danish being the sixth hardest language in the world for an English speaker and both Chris and Rasmus couldn’t avoid dropping comments about the language. HYF is taught in English, so, as well as it allowing for a far larger group of teachers to draw from, it removes the difficulty of learning a new skill in a language one isn’t quite comfortable with.  Despite this, Chris by no means dismisses the overall importance of Danish when living in Denmark. A student of Danish himself, he talks of the need to show a desire to meet the local population, order in a restaurant and generally be able to communicate on a basic level. According to him, it is requiring Danish as a foundation for employment that should in fact be questioned. It is undoubtedly important to learn the language of the nation you adopt (or adopts you), but it is up for debate whether this needs to happen before finding gainful employment and thus avoiding the sense of anomie that often derives from lacking a place in the job market. The work HYF does seems especially prescient when you consider the context it operates within. Our increasingly